A Treatise of Witchcraft by Alexander Roberts
page 77 of 100 (77%)
page 77 of 100 (77%)
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that naturall couer wherewith some children are borne, and is called by
our women, the sillie how, Midwiues were wont to sell to credulous Aduocates and Lawyers, as an especiall meanes to furnish them with eloquence[r] and perswasiue speech, and to stoppe the mouthes of all, who should make any opposition against them: for which cause one [s]_Protus_ was accused by the Clergie of Constantinople to haue offended in this matter. And _Chrysostome_ often accuseth Midwiues for reseruing the same to Magicall vses. And _Clemens[t] Alexandrinus_ giueth vs to vnderstand of one _Erecestus_, who had two inchaunted rings, so framed, that by the sound thereof he had direction for the fit time and oportunity in mannaging all the businesses hee intended, and yet notwithstanding was priuily murthered, though hee had warning giuen by that sound which was his vsuall instructer. Thus, none can escape the reuenging hand of God, which pursueth those who haue infeoffed themselues to such vanities, and are besotted with these vnlawfull curiosities. But among all other, charmes and inchaunting spells, haue gotten the start of the rest, which some think absolutely lawfull, and may vpon warrantise bee vsed, and pleade prescription for their iustification; for wee reade in _Homer_[u] that _Vlysses_ being wounded by words, stayed the flux of blood; and [x]_Cardanus_ tells vs, that himselfe cutting his lip, could by no meanes restraine the flowing blood, vntill he charmed it, and then presently stanched: but dare not affirm whether his owne confidence, or the words did make this restraint. I might adde to these, that infallible meanes (as is supposed) by finding out a thiefe with a Siue and a payre of Sheares, with that coniunction [y]_Dies, mies, Iescet, &c._ and the rest of such sencelesse and monstrous tearmes, a Riddle that _Oedipus_ himselfe could not vnfolde. But because this conceit of charming hath ouer-spread it selfe in this Sunneset of the world, and challengeth a lawfull approbation from the authority and practise of ancient [z]Physitians, |
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