hymnis & cãtibus eius suauè sonãtibus Ecclesiæ tuæ vocibus
commotus acriter? Voces ill[e,] influebant auribus meis, &
liquebatur veritas tua in cor meum, & ex ea æstuabat affectus
pietatis, & currebant lachrimæ & bene mihi erat cum ijs._]

[Footnote ii: _Vide Aquinatem egregie de hac materia disputant[~e]
Summa contra Gentes, lib. 43. cap. 105. & tuis Commentatorem
Franciscum de Syluestris._]

[Footnote kk: _Caietanus in summula in titulo: Incantatio. Toletus
in summa causuum conscientiæ; sine instructione sacerdotum lib. 4.
cap. 17._]

Fourthly, these charmes are meere mockeries, and grosse abuses, both of
God, and Men his creatures, I will giue you a taste of one or two,
whereby you may iudge of the rest, for they came all out of one shoppe,
and are fashioned in one forge, and haue the same workman or Artificer.
[ll]An old woman crauing helpe for bleare eyes, had deliuered a Billet
of Paper to weare about her necke, in which was written, _The Diuell
pull out thine eyes_, and recouered. Anothere tied a scroule to a sicke
man, full of strange Characters, with which were intermingled a few
names of Diuels, as _Lucifer_, _Sathan_, _Belzebub_, _Oriens_, _Behal_,
_Mammon_, _Beuflar_, _Narthin_, _Oleasar, &c._ and other of this sort;
but what manner of blessing this was, and how likely to be medicinable,
a Christian truely instructed in Gods word knoweth; and the Lord who is
the father of mercies, and God of all comfort, preserue vs from such
blasphemies, which are the Diuels Sacrifices.

[Footnote ll: _Godelmannus in tractatu de magis, Veneficis &c.
lib. 1. cap. 8. nº 25 & 27. vide Simonem Maiolum colloquiorum siue