Rembrandt by Mortimer Luddington Menpes
page 40 of 51 (78%)
page 40 of 51 (78%)
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they are, and is grateful. But even the most obscure of mortals may have
his preferences, and a curious chapter in the lives of individuals who have concerned themselves with painting would be the bewildering way in which the pendulum of their appreciation and admiration has swung backwards and forwards from Titian to Velasquez, from Velasquez to Rembrandt, and sometimes back to Titian. It is often a question of mood. There are moods when the regal abundance, the consummate craftsmanship of Titian, the glow and splendour of his canvases, the range of them from _The Man with the Glove_ in the Louvre to the _Bacchus and Ariadne_, force us to place him on the summit of Parnassus. We are dazzled by this prince of painters, dominating Venice at the height of her prosperity, inspired by her, having around him, day by day, the glorious pictures that the genius of Venice had produced. We follow his triumphant career, see him courted and fĂȘted, recognise his detachment from the sorrow and suffering of the unfortunate and unclassed, and amid the splendour of his career note his avidity for the loaves and fishes of the world. Unlike Rembrandt, fortune favoured Titian to the end. His career was a triumphal progress. We stand in that small room at the Prado Museum at Madrid and gaze upon his canvases, sumptuous and opulent, diffusing colour like a sunset, indifferent to their story or meaning, happy and content with the flaming feast outspread for our enjoyment. We stand before his _Entombment_ at the Louvre, dumb before its superlative painting, with hardly a thought for the tragedy that it represents. Titian accepts the literary motive, and the artist in him straight forgets it. We walk from _The Entombment_ to the little chamber where Rembrandt's _Christ at Emmaus_ hangs, and the heart of Rembrandt is beating there. To Titian the glory of the world, to Rembrandt all that man has felt and suffered, parting and sorrow, and the awakening of joy. We do not compare the one painter with the other; we say: "This is Titian, that is Rembrandt; each gives us his emotion." Foolish indeed it |
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