devil than they were really guilty of. And this trade grew so open and
so generally practiced, that it became common to have signs and
inscriptions set up at doors, "Here lives a fortune teller," "Here lives
an astrologer," "Here you may have your nativity calculated," and the
like; and Friar Bacon's brazen head,[56] which was the usual sign of
these people's dwellings, was to be seen almost in every street, or else
the sign of Mother Shipton,[57] or of Merlin's[58] head, and the like.

With what blind, absurd, and ridiculous stuff these oracles of the devil
pleased and satisfied the people, I really know not; but certain it is,
that innumerable attendants crowded about their doors every day: and if
but a grave fellow in a velvet jacket, a band,[59] and a black cloak,
which was the habit those quack conjurers generally went in, was but
seen in the streets, the people would follow them[60] in crowds, and ask
them[60] questions as they went along.

The case of poor servants was very dismal, as I shall have occasion to
mention again by and by; for it was apparent a prodigious number of them
would be turned away. And it was so, and of them abundance perished,
and particularly those whom these false prophets flattered with hopes
that they should be kept in their services, and carried with their
masters and mistresses into the country; and had not public charity
provided for these poor creatures, whose number was exceeding great (and
in all cases of this nature must be so), they would have been in the
worst condition of any people in the city.

These things agitated the minds of the common people for many months
while the first apprehensions were upon them, and while the plague was
not, as I may say, yet broken out. But I must also not forget that the
more serious part of the inhabitants behaved after another manner. The