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The Investment of Influence - A Study of Social Sympathy and Service by Newell Dwight Hillis
page 16 of 189 (08%)
as cold iron draws the heat from the hand. Domineering men provoke
rebellion and breed endless irritations.

Great hearts there are also among men; they carry a volume of manhood;
their presence is sunshine, their coming changes our climate; they oil
the bearings of life; their shadow always falls behind them; they make
right living easy. Blessed are the happiness-makers!--they represent
the best forces in civilization. They are to the heart and home what
the honeysuckle is to the door over which it clings. These embodied
gospels interpret Christianity. Jenny Lind explains a sheet of printed
music--and a royal Christian heart explains, and is more than a creed.
Little wonder, when Christianity is incarnated in a mother, that the
youth worships her as though she were an angel. Someone has likened a
church full of people to a box of unlighted candles; latent light is
there; if they were only kindled and set burning they would be lights
indeed. What God asks for is luminous Christians and living gospels.

Another form of influence continues after death, and may be called
unconscious immortality or conserved social energy. Personality is
organized into instruments, tools, books, institutions. Over these
forms of activity death and years have no power for destroying. The
swift steamboat and the flying train tell us that Watt and Stephenson
are still toiling for men. Every foreign cablegram reminds us that
Cyrus Field has just returned home. The merchant who organizes a great
business sends down to the generations his personality, prudence,
wisdom and executive skill. The names of inventors may now be on
moldering tombstones, but their busy fingers are still weaving warm
textures for the world's poor. The gardener of Hampton court, who, in
old age, wished to do yet one more helpful deed, and planted with elms
and oaks the roadway leading to the historic house, still lives in
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