The Investment of Influence - A Study of Social Sympathy and Service by Newell Dwight Hillis
page 27 of 189 (14%)
page 27 of 189 (14%)
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Classic literature charmed our childhood with the story of an Arabian
sheik. He dwelt in an oasis near the edge of the desert. Wealth was his, with flocks and herds and wedges of gold. One night sleep forsook his couch. Yet the gurgle of falling water was in his ear. The odors of the vineyard were in his nostril; and to-morrow his servants would begin to gather the abundant harvest. Ten miles away ran the track of the caravan where his herdsmen had found a traveler dead from the fierce heat of the desert. Yonder the desert and a dying traveler; here an oasis with living water. Then the sheik arose; he bade his servants fill two leathern water-bottles and bring a basket full of figs and grapes. The next day a caravan came to a booth protecting two water-bottles sunk in the sand. Beside them were bunches of fruit. On a roll were these words: "While God gives me life each day shall a man be--as springs of water in a desert place." This beautiful story interprets for us the ministry of the higher manhood, as the great heart becomes the shadow of a great rock in a weary land. This law of human helpfulness asks each man to carry himself so as to bless and not blight men, to make and not mar them. Besides the great ends of attaining character here and immortality hereafter, we are bound to so administer our talents as to make right living easy and smooth for others. Happy is he whose soul automatically oils all the machinery of the home, the market and the street. And this ambition to be universally helpful must not be a transient and occasional one--here and there an hour's friendship, a passing hint of sympathy, a transient gleam of kindness. Heart helpfulness is to enter into the fundamental conceptions of our living. With vigilant care man is to expel every element that vexes or irritates or chafes just as the husbandman expels nettles and poison ivy from fruitful gardens. |
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