The Investment of Influence - A Study of Social Sympathy and Service by Newell Dwight Hillis
page 55 of 189 (29%)
page 55 of 189 (29%)
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No. One of the most striking things in history is the fact that Paul
abode in Athens and wrote about it, without having any impression made upon his imaginative mind, apparently, by its statues, its pictures or its temples. The most gorgeous period of Grecian art poured its light on his path, and he never mentioned it. The New Testament is as dead to art-beauty as though it had been written by a hermit in an Egyptian pyramid who had never seen the light of sun. Then what did he owe the Greeks? Not philosophy, not art, and certainly not religion, which was fetichism. Not a debt of literature, nor of art, nor of civil polity; not a debt of pecuniary obligation; not an ordinary debt. He had nothing from all these outside sources. The whole barbaric world was without the true knowledge of God. He had that knowledge and he owed it to every man who had it not. All the civilized world was, in these respects, without the true inspiration; and he owed it to them simply because they did not have it; and his debt to them was founded on this law of benevolence of which I have been speaking, which is to supersede selfishness, and according to which those who have are indebted to those who have not the world over."--_Henry Ward Beecher_. CHAPTER V. GENIUS, AND THE DEBT OF STRENGTH. Booksellers rank "Quo Vadis" as one of the most popular books of the day. In that early era persecution was rife and cruelty relentless. It was the time of Caligula, who mourned that the Roman people had not one neck, so that he could cut it off at a single blow; of Nero, whose |
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