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Rome in 1860 by Edward Dicey
page 11 of 162 (06%)
identical), the number of the Clergy would undoubtedly be much
diminished. A large portion of the convents and clerical endowments
would be suppressed, and the present generation of priests would be heavy
sufferers. This result is inevitable. Under no free government would or
could a city of 170,000 inhabitants support 10,000 unproductive persons
out of the common funds; for this is substantially the case at Rome in
the present day. Every sixteen lay citizens, men, women, and children,
support out of their labour a priest between them. The Papal question
with the Roman priesthood is thus a question of daily bread, and it is
surely no want of charity to suppose that the material aspect influences
their minds quite as much as the spiritual. Still even with regard to
the priests there are two sides to the question. The system of political
and social government inseparable from the Papacy, which closes up almost
every trade and profession, drives vast numbers into the priesthood for
want of any other occupation. The supply of priests is, in consequence,
far greater than the demand, and, as the laws of political economy hold
good even in the Papal States, priest labour is miserably underpaid. It
is a Protestant delusion that the priests in Rome live upon the fat of
the land. What fat there is is certainly theirs, but then there are too
many mouths to eat it. The Roman priests are relatively poorer than
those in any other part of Italy. It is one of the great mysteries in
Rome how all the priests who swarm about the streets manage to live. The
clue to the mystery is to be found inside the churches. In every church
here, and there are 366 of them, some score or two of masses are said
daily at the different altars. The pay for performing a mass varies from
a "Paul" to a "Scudo;" that is, in round numbers, from sixpence to a
crown. The "good" masses, those paid for by private persons for the
souls of their relatives, are naturally reserved for the priests
connected with the particular church; while the poor ones, which are paid
for out of the funds of the church, are given to any priest who happens
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