advent of the sect into Bosnia was from the Bulgarian or Italian side is
unknown; but, be this as it may, it is beyond a doubt that they were
most favourably received (in 1197) by Kulin, who was at that time Ban of
the province. His wisdom was so great, and his reign so prosperous, that
long after his death it was a proverbial saying in Bosnia, upon the
occurrence of a fruitful year, 'the times of Kulin are come back.' Both
he himself, his wife, and Daniel, Bishop of Bosnia, embraced the new
doctrines, which consequently gained ground rapidly in the country.

In obedience to a summons from Pope Innocent III., Kulin repaired to
Rome to give an account of his conduct and faith. Having succeeded in
diverting suspicions about his orthodoxy, he returned to Bosnia, where
he gave out that the Pope was well satisfied with his profession of
faith,--a slight equivocation, which will hardly bear an enquiry,--and
thus induced many more to join the Patarenes. Hearing of this, the Pope
requested the King of Hungary to compel Kulin to eject them from the
country, at the same time ordering Bernard, Archbishop of Spalatro,
publicly to excommunicate Daniel, the refractory Bishop.

'Never was heard such a terrible curse.
But what gave rise
To no little surprise
Was, that nobody seemed one penny the worse;'

though possibly the believer in the validity of Papal bulls, bans, and
so forth, may plead in excuse that the curse was never actually
pronounced. The King also contented himself with a friendly caution to
the Ban, who thenceforward demeaned himself with more circumspection. On
the death of Kulin, Andrew, King of Hungary, gave the Banate of Bosnia
to Zibislau, under whom the doctrines of the Patarenes continued to