that the coercive powers provided in the Covenant were effectively used.
In Sweden and Finland they never came into the question at all, and in
the other case there was merely a suggestion of their operation. What
really brought about a settlement of these two disputes was that the
countries concerned really desired peace, and were really anxious to
comply with their obligations as members of the League of Nations. That
is the essential thing--the League spirit. And if you want to see how
essential it is you have to compare another international incident: the
dispute between Poland and Lithuania, where the League spirit was
conspicuous by its absence. There you had a dispute of the same
character. But ultimately you did secure this: that from the date of the
intervention of the League till the present day--about two years--there
has been no fighting; actual hostilities were put an end to. Though that
is in itself an immensely satisfactory result, and an essential
preliminary for all future international progress, yet one must add that
the dispute still continues, and there is much recrimination and
bitterness between the two countries. The reason why only partial
success has been attained is because one must say Poland has shown a
miserable lack of the true spirit of the League.

Let me turn to the other parts of the Covenant--those which aim
directly at building up international co-operation. I am not sure that
it is always sufficiently realised that that is not only an implicit but
also an explicit object of the Covenant--that it is the main purpose for
which the League exists. International co-operation are the very first
words of the preamble to the Covenant. This is the fundamental idea I
cannot insist on too strongly, because it does really go down to the
very foundations of my whole creed in political matters. International
co-operation, class co-operation, individual co-operation--that is the
essential spirit if we are to solve the difficulties before us. Let me