the reward claimed in grains of corn, beginning with one grain on the
first square of the board, and doubling the number in regularly
increasing progression up to the last.

We may here briefly state what the ancient, or, as it is commonly
called in the East, 'Timour's Game,' was. It required a board with 110
squares and 56 men--almost as many again as are used in modern
chess--and the moves were extremely complicated and difficult to
learn. The rectangularity of the board was interrupted by four lateral
squares, which served as a fort, or special point of defence for the
king, whose powers, as well as those of the other pieces, were in many
respects different from those at present known. 'Timour's mind,' we
are told, 'was too exalted to play at the Little Chess, and therefore
he played only at the Great Chess, on a board of ten squares by
eleven, with the addition of two camels, two zarafahs,' and other
pieces, with Persian designations.

Next we come to a complete chapter, entitled the 'Ten Advantages of
Chess,' in which the views and reasonings are eminently Oriental and
characteristic. The first explains that food and exercise are good for
the mind as well as for the body, and that chess is a most excellent
means for quickening the intellect, and enabling it to gain knowledge.
'For the glory of man is knowledge, and chess is the nourishment of
the mind, the solace of the spirit, the polisher of intelligence, the
bright sun of understanding, and has been preferred by the
philosopher, its inventor, to all other means by which we arrive at
wisdom.' The second advantage is in the promotion and cultivation of
religion; predestination and free-will are both exemplified--the
player being able to move where he will, yet always in obedience to
certain laws. 'Whereas,' says the writer, 'Nerd--that is, Eastern