the _Iliad_ or a play of Aristophanes is far more valuable than all the
lucubrations that have ever been spun by the subtle minds of learned
Hindu Pundits--but, so far as I am able to judge, Dr. Barth's
description is quite accurate. None the less, the importance to the
Indian politician of gaining some insight into the inner recesses of the
Hindu mind cannot for a moment be doubted. Lyall said, "I fancy that the
Hindu philosophy, which teaches that everything we see or feel is a vast
cosmic illusion, projected into space by that which is the manifestation
of the infinite and unconscious spirit, has an unsettling effect on
their political beliefs." Lyall, therefore, rendered a very great
political service to his countrymen when he took in hand the duty of
expounding to them the true nature of Hindu religious belief. He did the
work very thoroughly. Passing lightly by the "windy moralities" of
Brahmo Somaj teachers of the type of Keshub Chunder Sen, whom he left to
"drifting Deans such as Stanley and Alford," he grasped the full
significance of true orthodox Brahmanism, and under the pseudonym of
Vamadeo Shastri wrote an essay which has "become a classic for the
student of comparative religion, and for all who desire to know, in
particular, the religious mind of the Hindu." In the course of his
enquiries Lyall incidentally performed the useful historical service of
showing that Euhemerism is, or very recently was, a living force in
India,[49] and that the solar myth theory supported by Max Müller and
others had, to say the least, been pushed much too far.

I turn to another point. All who were brought in contact with Lyall
speedily recognised his social charm and high intellectual gifts, but
was he a man of action? Did he possess the qualifications necessary to
those who take part in the government of the outlying dominions of the
Empire? I have often been asked that question. It is one to which Sir
Mortimer Durand frequently reverts, his general conclusion being that