to communicate and thus form a veritable "underworld," or, rather,
"under-Egypt"--with veneration of magic animals, such as jackals, cats,
hawks, and crocodiles. On the other hand, we have a sun and sky worship
of a more elevated nature, which does not seem to have amalgamated with
the earlier fetishism and corpse-worship until a comparatively late
period. The main seats of the sun-worship were at Heliopolis in the
Delta and at Edfu in Upper Egypt. Heliopolis seems always to have been
a centre of light and leading in Egypt, and it is, as is well known,
the On of the Bible, at whose university the Jewish lawgiver Moses is
related to have been educated "in all the wisdom of the Egyptians." The
philosophical theories of the priests of the Sun-gods, Râ-Harmachis and
Turn, at Heliopolis seem to have been the source from which sprang the
monotheistic heresy of the Disk-Worshippers (in the time of the XVIIIth
Dynasty), who, under the guidance of the reforming King Akhunaten,
worshipped only the disk of the sun as the source of all life, the door
in heaven, so to speak, through which the hidden One Deity poured
forth heat and light, the origin of life upon the earth. Very early
in Egyptian history the Heliopolitans gained the upper hand, and the
Râ-worship (under the Vth Dynasty, the apogee of the Old Kingdom) came
to the front, and for the first time the kings took the afterwards
time-honoured royal title of "Son of the Sun." It appears then as a
more or less foreign importation into the Nile valley, and bears most
undoubtedly a Semitic impress. Its two chief seats were situated, the
one, Heliopolis, in the North on the eastern edge of the Delta,--just
where an early Semitic settlement from over the desert might be expected
to be found,--the other, Edfu, in the Upper Egyptian territory south
of the Thebaïd, Koptos, and the Wadi Ham-mamat, and close to the chief
settlement of the earliest kings and the most ancient capital of Upper
Egypt.