History of Egypt, Chaldæa, Syria, Babylonia, and Assyria, Volume 2 (of 12) by Gaston Camille Charles Maspero
page 11 of 336 (03%)
page 11 of 336 (03%)
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many talismans for ensuring the continuous existence of the ancestor,
whose memory they recalled. They compelled the god therein invoked, whether Osiris or the jackal Anubis, to act as mediator between the living and the departed; they granted to the god the enjoyment of sacrifices and those good things abundantly offered to the deities, and by which they live, on condition that a share of them might first be set aside for the deceased. By the divine favour, the soul or rather the doubles of the bread, meat, and beverages passed into the other world, and there refreshed the human double. It was not, however, necessary that the offering should have a material existence, in order to be effective; the first comer who should repeat aloud the name and the formulas inscribed upon the stone, secured for the unknown occupant, by this means alone, the immediate possession of all the things which he enumerated. The stele constitutes the essential part of the chapel and tomb. In many cases it was the only inscribed portion, it alone being necessary to ensure the identity and continuous existence of the dead man; often, however, the sides of the chamber and passage were not left bare. When time or the wealth of the owner permitted, they were covered with scenes and writing, expressing at greater length the ideas summarized by the figures and inscriptions of the stele. [Illustration: 014.jpg A REPRESENTATION OF THE DOMAINS OF THE LORD TI, BRINGING TO HIM OFFERINGS IN PROCESSION] Drawn by Faucher-Gudin taken from a "squeeze" taken from the tomb of Ti. The domains are represented as women. The name is written before each figure with the designation of the landowner. |
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