the Sinaitic Peninsula against the Bedouin; frequently also in a civil
war against some ambitious noble or some turbulent member of his own
family. He travelled frequently from south to north, and from north to
south, leaving in every possible place marked traces of his visits--on
the rocks of Elephantine and of the first cataract, on those of Silsilis
or of El-Kab, and he appeared to his vassals as Tûmû himself arisen
among them to repress injustice and disorder. He restored or enlarged
the monuments, regulated equitably the assessment of taxes and
charges, settled or dismissed the lawsuits between one town and another
concerning the appropriation of the water, or the possession of certain
territories, distributed fiefs which had fallen vacant, among his
faithful servants, and granted pensions to be paid out of the royal
revenues.*

* These details are not found on the historical monuments,
but are furnished to us by the description given in "The
Book of Knowledge of what there is in the other world" of
the course of the sun across the domain of the hours of
night; the god is there described as a Pharaoh passing
through his kingdom, and all that he does for his vassals,
the dead, is identical with what Pharaoh was accustomed to
do for his subjects, the living.

At length he re-entered Memphis, or one of his usual residences, where
fresh labours awaited him. He gave audience daily to all, whether high
or low, who were, or believed that they were, wronged by some official,
and who came to appeal to the justice of the master against the
injustice of his servant. If he quitted the palace when the cause
had been heard, to take boat or to go to the temple, he was not left
undisturbed, but petitions and supplications assailed him by the way.