of the universe, now presided under his guidance over the kingdoms and
forces of nature.**

* All these inferior deities, heroes, and genii who presided
over Persia, the royal family, and the different parts of
the empire, are often mentioned in the most ancient
classical authors that have come down to us.

** The six Amesha-spentas, with their several
characteristics, are enumerated in a passage of the _De
Iside_. This exposition of Persian doctrine is usually
attributed to Theopompus, from which we may deduce the
existence of a belief in the Amesha-spentas in the
Achsemenian period. J. Darmesteter affirms, on the contrary,
that "the author describes the Zoro-astrianism of his own
times (the second century A.D.), and quotes Theopompus for a
special doctrine, that of the periods of the world's life."
Although this last point is correct, the first part of
Darmesteter's theory does not seem to me justified by
investigation. The whole passage of Plutarch is a well-
arranged composition of uniform style, which may be regarded
as an exposition of the system described by Theopompus,
probably in the eighth of his Philippics.

[Illustration: 016a.jpg THE MOON-GOD]

[Illustration: 016b.jpg GOD OF THE WIND]

Drawn by Faucher-Gudin, from a coin of King Kanishka,
published by Percy Gardner.