Africa, supplied deserts enough of a different sort. It was only in
accordance then with a common custom of his day, that Brendan, after his
ordination, set out by sea with a few companions, to find a place where
to found a monastery. It is to be remarked also that this was just about
the time of the migration of the Royal Race of the Dalriads to the
country which has ultimately received from them the name of Scotland,
and the project therefore bears a strong resemblance to that in which
Columba succeeded about 60 years later. If Brendan had not failed,
perhaps Columba would not have come. The wanderings or explorations of
Brendan and his companions appear to have lasted several years, during
which it may be presumed that they were in the habit of laying up
somewhere for the winter. It was doubtless partly owing to the
restlessness which was a part of his nature, that he finally settled
nowhere, and returned to Ireland.

[Footnote 1: Reeve's _Adamnan_, 221.]

In Ireland he did a good deal of work, but Ita urged him to try and do
good elsewhere, and he went over with some of his friends to Britain,
possibly in connection with movements affected by the career of the
historic Arthur, who was killed at Camlan or Camelon in 537. The
Christian Irish at that time certainly made endeavours to assist the
Christian party among the Britons. The nun Edana was making her
attempts, either in person or by her disciples, to found her girls'
schools in the south of Scotland, and it is not impossible that Ita
thought that she might also accomplish some good by sending forth a
male emissary. In connection with Brendan's sojourn in Britain, there is
a most curious mention of the use of a Greek Liturgy somewhere in the
British Church. There is a statement that Brendan was at the head of the
celebrated Welsh monastery of Llancarfan. He also went over to Brittany