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Heaven and its Wonders and Hell by Emanuel Swedenborg
page 11 of 570 (01%)
1614, 2016, 2751, 2882, 2883, 2891, 2892, 2904). Also all
wisdom and intelligence (n. 109, 112, 121, 124).

{Footnote 2} Those who are in heaven are said to be in the Lord
(n. 3637, 3638).


9. Angels from their wisdom go still further. They say that not only
everything good and true is from the Lord, but everything of life as
well. They confirm it by this, that nothing can spring from itself,
but only from something prior to itself; therefore all things spring
from a First, which they call the very Being [Esse] of the life of
all things. And in like manner all things continue to exist, for
continuous existence is a ceaseless springing forth, and whatever is
not continually held by means of intermediates in connection with the
First instantly disperses and is wholly dissipated. They say also
that there is but One Fountain of life, and that man's life is a
rivulet therefrom, which if it did not unceasingly continue from its
fountain would immediately flow away. [2] Again, they say that from
this One Fountain of life, which is the Lord, nothing goes forth
except Divine good and Divine truth, and that each one is affected by
these in accordance with his reception of them, those who receive
them in faith and life find heaven in them while those who reject
them or stifle them change them into hell; for they change good into
evil and truth into falsity, thus life into death. Again, that
everything of life is from the Lord they confirm by this: that all
things in the universe have relation to good and truth,-the life of
man's will, which is the life of his love, to good; and the life of
his understanding, which is the life of his faith, to truth; and
since everything good and true comes from above it follows that
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