62. The angels, it is true, do not see heaven in its whole complex in
the human form, for heaven as a whole does not come within view of
any angel; but remote societies, consisting of many thousands of
angels, they sometimes see as a one in the human form; and from a
society, as from a part, they draw their conclusion as to the
general, which is heaven. For in the most perfect form generals are
like the parts, and parts are like the generals, with simply such a
difference as there is between like things of greater or less
magnitude; consequently, the angels say that since the Divine from
what is inmost or highest sees all things, so in the Lord's sight
heaven as a whole must be in the human form.


63. Heaven being such, it is ruled by the Lord as a single man is
ruled, thus as a one. For although man, as we know, consists of an
innumerable variety of parts, not only as a whole but also in each
part-as a whole, of members, organs, and viscera; and in each part,
of series of fibers, nerves, and blood-vessels, thus of members
within members, and of parts within parts-nevertheless, when he acts
he acts as a single man. Such likewise is heaven under the auspices
and direction of the Lord.


64. So many different things in man act as a one, because there is no
least thing in him that does not do something for the general welfare
and perform some use. The general performs a use for its parts, and
the parts for the general, for the general is composed of the parts
and the parts constitute the general; therefore they provide for each
other, have regard for each other, and are joined together in such a
form that each thing and all things have reference to the general and