existence from his spiritual world (that is, from his mind and its
understanding and will) is called a correspondent.


91. From the human face it can be seen what correspondence is. In a
face that has not been taught to dissemble, all the affections of the
mind present themselves to view in a natural form, as in their type.
This is why the face is called the index of the mind; that is, it is
man's spiritual world presented in his natural world. So, too, what
pertains to the understanding is presented in speech, and what
pertains to the will is presented in the movements of the body. So
whatever effects are produced in the body, whether in the face, in
speech, or in bodily movements, are called correspondences.


92. All this shows also what the internal man is and what the
external, namely, that the internal is what is called the spiritual
man, and the external what is called the natural man; also that the
one is distinct from the other as heaven is from the world; also that
all things that take place and come forth in the external or natural
man take place and come forth from the internal or spiritual man.


93. This much has been said about the correspondence of man's
internal or spiritual with his external or natural; now the
correspondence of the whole heaven with everything pertaining to man
shall be treated of.


94. It has been shown that the entire heaven reflects a single man,