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Statesman by Plato
page 18 of 154 (11%)
to economical and not to royal science. Nor am I referring to government
officials, such as heralds and scribes, for these are only the servants of
the rulers, and not the rulers themselves. I admit that there may be
something strange in any servants pretending to be masters, but I hardly
think that I could have been wrong in supposing that the principal
claimants to the throne will be of this class. Let us try once more:
There are diviners and priests, who are full of pride and prerogative;
these, as the law declares, know how to give acceptable gifts to the gods,
and in many parts of Hellas the duty of performing solemn sacrifices is
assigned to the chief magistrate, as at Athens to the King Archon. At
last, then, we have found a trace of those whom we were seeking. But still
they are only servants and ministers.

And who are these who next come into view in various forms of men and
animals and other monsters appearing--lions and centaurs and satyrs--who
are these? I did not know them at first, for every one looks strange when
he is unexpected. But now I recognize the politician and his troop, the
chief of Sophists, the prince of charlatans, the most accomplished of
wizards, who must be carefully distinguished from the true king or
statesman. And here I will interpose a question: What are the true forms
of government? Are they not three--monarchy, oligarchy, and democracy? and
the distinctions of freedom and compulsion, law and no law, poverty and
riches expand these three into six. Monarchy may be divided into royalty
and tyranny; oligarchy into aristocracy and plutocracy; and democracy may
observe the law or may not observe it. But are any of these governments
worthy of the name? Is not government a science, and are we to suppose
that scientific government is secured by the rulers being many or few, rich
or poor, or by the rule being compulsory or voluntary? Can the many attain
to science? In no Hellenic city are there fifty good draught players, and
certainly there are not as many kings, for by kings we mean all those who
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