"Five Mile," and the "Conventicle" Acts, the conduct of the
Presbyterians seems recklessness itself, whilst the ignorance their
ministers displayed of the temper of the people they had lived amongst
all their lives, and whom they adjured to cry _God save the King_, but
not to drink his Majesty's health (because health-drinking was forbidden
in the Old Testament), would be startling were it not so eminently
characteristic.[82:1]

The Rump, amidst the ridicule and contempt of the populace, was again
expelled by military force on the 13th of October 1659. The officers
were divided in opinion, some supporting, others, headed by Lambert,
opposing the Parliament; but _vis major_, or superior cunning, was on
the side of Lambert, who placed his soldiers in the streets leading to
Westminster Hall, and when the Speaker came in his coach, his horses
were turned, and he was conducted very civilly home. The regiments that
should have resisted, "observing that they were exposed to derision,"
peaceably returned to their quarters.

Monk, in the meanwhile, was advancing with his army from Edinburgh, and
affected not to approve of the force put upon Parliament. The feeling
for a Free Parliament increased in strength and violence every day. The
Rump was for a third time restored in December by the section of the
London army that supported its claim. Lenthall was once more in the
chair, and the journals were resumed without the least notice of past
occurrences. Monk, having reached London amidst great excitement, went
down to the House and delivered an ambiguous speech. Up to the last Monk
seems to have remained uncertain what to do. The temper of the City,
which was fiercely anti-Rump, may have decided him. At all events he
invited the secluded, that is the expelled, members of the old Long
Parliament to take their seats along with the others, and in a formal