counts all things but dung and dross to holy Christ; and Moses
esteemed reproaches for Christ, and afflictions with the people of
Christ, greater riches than the treasures of Egypt or the honours at
Court. And now, Sir, will you have the meaning of all? It is only a
Christian motive to you to eye the highest Lord and the best
interest with the greatest industry; that his honour, which is best
of all, be dearer to you than all country honour: life, world, are
not to be named in the day of his glory. Oh mind him who will not
forget you in the least! There's none in heaven like him: can there
be anything on earth compared to him? Two things are chiefly to be
minded in all actings,--the springs from whence, and the centre to
which, all moves. If love to God be the spring of all, and glory for
God the centre of all, then the heart is upright in all. Remember
the blessed sound, 'Well done, thou good and faithful servant; thou
hast been faithful in a little, but thou shalt be enjoyer of much;
enter into thy Lord's joy.' And truly, Sir, you have been not a
little in my thoughts to God for you; so hath it emboldened me thus
to speak to God for you. My soul and many more have been set
a-praising God on your behalf, for that noble Christian testimony
and dislike of that wicked custom of cup-health pledging; whereas a
Christian's health is God, and his cup salvation. And blessed be the
Lord, that did give you to dislike the ball of pleasure, and that
the Lord of that day was so precious. Go on nobly for the Lord; give
your testimony against the wicked customs of a strange country or
dying world; bear his image in all your transactions, and follow his
steps who was the most glorious Ambassador that ever was; and in
this motion the Lord fill your sails with his gales, make you holily
successful, and give you to see your land and relations full of
heavenly fruition, is the humble and hearty desire of one of the
least sons of Zion, ready to serve the Lord in you or yours.