Sign Language Among North American Indians Compared With That Among Other Peoples And Deaf-Mutes - First Annual Report of the Bureau of Ethnology to the - Secretary of the Smithsonian Institution, 1879-1880, - Government Printing Office, Washington, 1881, by Garrick Mallery
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page 25 of 513 (04%)
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if seeking thus to translate or explain their words. These facts
are important in reference to the biologic law that the order of development of the individual is the same as that of the species. Among the instances of gestures common to children throughout the world is that of protruding the lips, or pouting, when somewhat angry or sulky. The same gesture is now made by the anthropoid apes and is found strongly marked in the savage tribes of man. It is noticed by evolutionists that animals retain during early youth, and subsequently lose, characters once possessed by their progenitors when adult, and still retained by distinct species nearly related to them. The fact is not, however, to be ignored that children invent words as well as signs with as natural an origin for the one as for the other. An interesting case was furnished to the writer by Prof. BELL of an infant boy who used a combination of sounds given as "nyum-nyum," an evident onomatope of gustation, to mean "good," and not only in reference to articles of food relished but as applied to persons of whom the child was fond, rather in the abstract idea of "niceness" in general. It is a singular coincidence that a bright young girl, a friend of the writer, in a letter describing a juvenile feast, invented the same expression, with nearly the same spelling, as characteristic of her sensations regarding the delicacies provided. The Papuans met by Dr. Comrie also called "eating" _nam-nam_. But the evidence of all such cases of the voluntary use of articulate speech by young children is qualified by the fact that it has been inherited from very many generations, if not quite so long as the faculty of gesture. |
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