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Sign Language Among North American Indians Compared With That Among Other Peoples And Deaf-Mutes - First Annual Report of the Bureau of Ethnology to the - Secretary of the Smithsonian Institution, 1879-1880, - Government Printing Office, Washington, 1881, by Garrick Mallery
page 36 of 513 (07%)

Several descriptions of pure pantomime, intermixed with the more
conventionalized signs, will be found in the present paper. In
especial, reference is made to the Address of Kin Chē-ĕss,
Nátci's Narrative, the Dialogue between Alaskan Indians, and
Na-wa-gi-jig's Story.




SOME THEORIES UPON PRIMITIVE LANGUAGE.

Cresollius, writing in 1620, was strongly in favor of giving
precedence to gesture. He says, "Man, full of wisdom and divinity,
could have appeared nothing superior to a naked trunk or block had he
not been adorned with the hand as the interpreter and messenger of
his thoughts." He quotes with approval the brother of St. Basil in
declaring that had men been formed without hands they would never have
been endowed with an articulate voice, and concludes: "Since, then,
nature has furnished us with two instruments for the purpose of
bringing into light and expressing the silent affections of the
mind, language and the hand, it has been the opinion of learned and
intelligent men that the former would be maimed and nearly useless
without the latter; whereas the hand, without the aid of language, has
produced many and wonderful effects."

Rabelais, who incorporated into his satirical work much true learning
and philosophy, makes his hero announce the following opinion:

"Nothing less, quoth Pantagruel [Book iii, ch. xix], do I believe than
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