Sign Language Among North American Indians Compared With That Among Other Peoples And Deaf-Mutes - First Annual Report of the Bureau of Ethnology to the - Secretary of the Smithsonian Institution, 1879-1880, - Government Printing Office, Washington, 1881, by Garrick Mallery
page 36 of 513 (07%)
page 36 of 513 (07%)
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Several descriptions of pure pantomime, intermixed with the more conventionalized signs, will be found in the present paper. In especial, reference is made to the Address of Kin ChÄ-Äss, Nátci's Narrative, the Dialogue between Alaskan Indians, and Na-wa-gi-jig's Story. SOME THEORIES UPON PRIMITIVE LANGUAGE. Cresollius, writing in 1620, was strongly in favor of giving precedence to gesture. He says, "Man, full of wisdom and divinity, could have appeared nothing superior to a naked trunk or block had he not been adorned with the hand as the interpreter and messenger of his thoughts." He quotes with approval the brother of St. Basil in declaring that had men been formed without hands they would never have been endowed with an articulate voice, and concludes: "Since, then, nature has furnished us with two instruments for the purpose of bringing into light and expressing the silent affections of the mind, language and the hand, it has been the opinion of learned and intelligent men that the former would be maimed and nearly useless without the latter; whereas the hand, without the aid of language, has produced many and wonderful effects." Rabelais, who incorporated into his satirical work much true learning and philosophy, makes his hero announce the following opinion: "Nothing less, quoth Pantagruel [Book iii, ch. xix], do I believe than |
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