The Digger Movement in the Days of the Commonwealth - As Revealed in the Writings of Gerrard Winstanley, the Digger, Mystic and Rationalist, Communist and Social Reformer by Lewis Henry Berens
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page 20 of 360 (05%)
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Churches of the Continent; and the attempt to enforce conformity to its
demands resulted in the separation from it of the extremists of both sections. On the one hand, the English Roman Catholics became a distinct and persecuted religious body, whose members were generally regarded, despite repeated evidence to the contrary, as necessarily enemies of England. On the other, despairing of further changes in the direction they desired, a large number of the extreme Protestants separated themselves from the National Church--though by so doing they rendered themselves liable to be accused not only of heresy, but of high treason, and to suffer death--and formed themselves into different bodies of Separatists or Independents, differing on many points among themselves, but united by a common animosity of all outside ecclesiastical control. Within the Church the Catholic sentiment crystallised into the Episcopalian, the Protestant sentiment into the Presbyterian section of the Church of England. During the reign of Elizabeth the Protestant element grew steadily stronger, as did also the spirit of political independence, as manifested in the debates and divisions of the House of Commons. It is a suggestive and noteworthy fact that during the long reign of Henry the Eighth the House of Commons only once refused to pass a Bill recommended by the Crown. During the reigns of Edward the Sixth and of Mary the spirit of political independence commenced to revive; and during the reign of Elizabeth the spirit of liberty and sense of responsibility manifested by the House of Commons were such as repeatedly to thwart the designs and to alter the policy of this high-spirited monarch. It was, however, the severity of the policy of the last of the Tudors and the first two of the Stuart kings against the dissenting Protestants, that identified the struggle for religious liberty, for liberty of conscience, with the struggle for political liberty, and made these men in a special sense the champions of a more or less qualified religious toleration, and of a constitutional |
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