other creature but man, because the Spirit of Reason appears acting
in him, which if men did submit themselves unto, they would act
righteously continually: and so man would become lord of all other
creatures in righteousness.... But the masculine powers of the
poisoned flesh stand it out against the King of Glory till He cast
them into the lake of fire, into His own spirit, by which they are
tried, and, being found but chaff and not able to endure, are
burned and consumed to nothing in the flame."

"No man or woman, however, need be troubled at this," Winstanley
contends, "for let every man cleanse himself of these wicked powers that
rule in him, and there speedily will be a harmony of love in the great
creation, even among all creatures. Therefore let no man look without
himself, and say, other men will not obey this light that is come into
mankind; but let him look into his own heart, and he shall find that the
powers in his heart are those very men of the world that will not submit
to that Light of Reason that is come into it."[60:1]

Winstanley then proceeds to explain his conception of the resurrection
of Christ, as follows:

"Friends, do not mistake the resurrection of Christ. You expect
that he shall come in one single person, as he did when he came to
suffer and die, and thereby to answer the types of Moses' Law. Let
me tell you that if you look for him under the notion of one single
man after the flesh, to be your Saviour, you shall never, never
taste salvation by him.... If you expect or look for the
resurrection of Jesus Christ, you must know that the Spirit within
the flesh is the Jesus Christ, and you must see, feel, and know
from himself his own resurrection within you, if you expect life