which I endeavour to walk, because it is the shortest to arrive at true
quiet and repose." "If you had said," replied Socrates, "that this way,
which leads neither to empire nor subjection, is a way that leads far
from all human society, you would, perhaps, have said something; for, how
can we live among men, and neither command nor obey? Do you not observe
that the mighty oppress the weak, and use them as their slaves, after
they have made them groan under the weight of oppression, and given them
just cause to complain of their cruel usage, in a thousand instances,
both general and particular? And if they find any who will not submit to
the yoke, they ravage their countries, spoil their corn, cut down their
trees, and attack them, in short, in such a manner that they are
compelled to yield themselves up to slavery, rather than undergo so
unequal a war? Among private men themselves, do not the stronger and
more bold trample on the weaker?" "To the end, therefore, that this may
not happen to me," said Aristippus, "I confine myself not to any
republic, but am sometimes here, sometimes there, and think it best to be
a stranger wherever I am." "This invention of yours," replied Socrates,
"is very extraordinary. Travellers, I believe, are not now so much
infested on the roads by robbers as formerly, deterred, I suppose, by the
fate of Sinnis, Scyron, Procrustes, and the rest of that gang. What
then? They who are settled in their own country, and are concerned in
the administration of the public affairs, they have the laws in their
favours, have their relations and friends to assist them, have fortified
towns and arms for their defence: over and above, they have alliances
with their neighbours: and yet all these favourable circumstances cannot
entirely shelter them from the attempts and surprises of wicked men. But
can you, who have none of these advantages, who are, for the most part,
travelling on the roads, often dangerous to most men, who never enter a
town, where you have not less credit than the meanest inhabitant, and are
as obscure as the wretches who prey on the properties of others; in these