time and money.

If you allow such things to distract your attention from your object, you
may lose it entirely, just as you lose sight of something in the hands of
a conjurer who has succeeded in directing your attention to something of
momentary interest. In this connection it is well to say that the habit of
spending must be avoided. Let a large expenditure be a circumstance. You
can afford, however, to spend money on charities even to the point of
dissipation. It is a cultivation of the heart. It might prove a career;
and so, before your object is chosen, you approach it, as a possibility,
afterward, as a card for the discard, in either case creditable.

There are other classes of desires which appeal to the sensuous and
sensual nature of man. Among these can be reckoned a taste for opium or
morphine, a taste for women, or for those kinds of literature and drama
which appeal to the sensuous nature. All these desires are like
drunkenness, in that no one is the better off for gratifying them.
Arguments of all sorts will be brought forward by men who have yielded to
these desires; but, while convincing the one who is eager to be convinced,
they are all of the negative sort,--they try to prove there is no reason
why they should not. Our touchstone will not pass any such arguments:
there must be positive reason why you should do a thing, otherwise do not
do it.

This may seem Puritanical, but let's be Puritans to a certain extent. Play
no games that are not distinctly winning games. There is a winning game to
be played. Why, then, play a game which is neither a winning nor a losing
game? It never gave me any pleasure to gamble with a machine or with
cards, because I know these to be losing games. The plan of the game is
always laid out so that the balance of chance is slightly against the