This difference between the two schools was a small one, and on
a subtle and unimportant point; in fact, a difference in
philosophical theory, and not in medical practice.

[1] Brochard _Op. cit. Livre_ IV. 317; Zeller _Op. cit_.
III. 15; Natorp _Op. cit._ p. 155.

[2] Natorp _Op. cit_. 157.

While we would agree with the authors above referred to, that
Sextus very probably recognized the bond between the Empirical
School of medicine and Pyrrhonism, yet to make his possible
connection with that school the explanation of his name, gives
him more prominence as a physician than is consistent with what
we know of his career. The long continued union of Empiricism
and Scepticism would naturally support the view that Sextus was,
at least during the earlier part of his life, a physician of
that school, and yet it may be that he was not named Empiricus
for that reason. There is one instance in ancient writings where
Empiricus is known as a simple proper name.[1] It may have been
a proper name in Sextus' case, or there are many other ways in
which it could have originated, as those who have studied the
origin of names will readily grant, perhaps indeed, from the
title of the above-named work, [Greek: empeirika hupomnêmata.]
The chief argument for this view of the case is that there were
other leaders of the Sceptical School, for whom we can claim far
greater influence as Empiricists than for Sextus, and for whom
the surname Empiricus would have been more appropriate, if it
was given in consequence of prominence in the Empirical School.
Sextus is known to the world as a Sceptic, and not as a