Lectures on Language - As Particularly Connected with English Grammar. by William Stevens Balch
page 37 of 261 (14%)
page 37 of 261 (14%)
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On the other hand, you can receive a similar impression by hearing the
description of another, or by seeing it written or printed. But here you will bear in mind the fact that the word, spoken or written, is but the sign of the idea derived from the thing signified. For example: Here is an apple. I do not now speak of its composition, the skin, the pulp, &c.; nor of its qualities, whether sour, or sweet, or bitter, good or bad, great or small, long or short, round or flat, red, or white, or yellow. I speak of a single thing--an apple. Here it is, present before you. Look at it. It is now removed. You do not see it. Your minds are occupied with something else, in looking at that organ, or this representation of Solomon's temple, or, perhaps, lingering in melancholy review of your old systems of grammar thro which you plodded at a tedious rate, goaded on by the stimulus of the ferule, or the fear of being called ignorant. From that unhappy reverie I recal your minds, by saying _apple_. An apple? where? There is none in sight. No; but you have distinct recollections of a single object I just now held before you. You see it, mentally, and were you painters you might paint its likeness. What has brought this object so vividly before you? The single sound _apple_. This sound has called up the idea produced in your mind on looking at this object which I now again present before you. Here is the thing represented--the apple. Again I lay it aside, and commence a conversation with you on the varieties of apples, the form, color, flavor, manner of production, their difference from other fruit, where found, when, and by whom. Here! look again. What do you see? A-P-P-L-E--_Apple_. What is that? The representation of the idea produced in the mind by a certain object you saw a little while ago. Here then you have the spoken and written signs of this single object I now again present to your vision. This idea may also be called up by the sense of feeling, smelling, or tasting, under certain restrictions. Here you would be no more liable to be mistaken than by seeing. We can indeed |
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