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Superstition In All Ages (1732) - Common Sense by Jean Meslier
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greatest number of mortals; an object considered the most important, the
most useful, and the most indispensable to the happiness of society. If
they would but take the trouble to sound the principles upon which this
pretended science rests itself, they would be compelled to admit that
the principles which were considered incontestable, are but hazardous
suppositions, conceived in ignorance, propagated by enthusiasm or bad
intention, adopted by timid credulity, preserved by habit, which never
reasons, and revered solely because it is not comprehended. Some, says
Montaigne, make the world believe that which they do not themselves
believe; a greater number of others make themselves believe, not
comprehending what it is to believe. In a word, whoever will consult
common sense upon religious opinions, and will carry into this
examination the attention given to objects of ordinary interest, will
easily perceive that these opinions have no solid foundation; that all
religion is but a castle in the air; that Theology is but ignorance of
natural causes reduced to a system; that it is but a long tissue of
chimeras and contradictions; that it presents to all the different
nations of the earth only romances devoid of probability, of which the
hero himself is made up of qualities impossible to reconcile, his name
having the power to excite in all hearts respect and fear, is found to
be but a vague word, which men continually utter, being able to attach
to it only such ideas or qualities as are belied by the facts, or which
evidently contradict each other. The notion of this imaginary being, or
rather the word by which we designate him, would be of no consequence
did it not cause ravages without number upon the earth. Born into the
opinion that this phantom is for them a very interesting reality, men,
instead of wisely concluding from its incomprehensibility that they are
exempt from thinking of it, on the contrary, conclude that they can not
occupy themselves enough about it, that they must meditate upon it
without ceasing, reason without end, and never lose sight of it. The
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