each the same formal aspect, namely, so far as they can be known
through divine revelation. Hence, although among the philosophical
sciences one is speculative and another practical, nevertheless sacred
doctrine includes both; as God, by one and the same science, knows
both Himself and His works. Still, it is speculative rather than
practical because it is more concerned with divine things than with
human acts; though it does treat even of these latter, inasmuch as man
is ordained by them to the perfect knowledge of God in which consists
eternal bliss. This is a sufficient answer to the Objections.
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FIFTH ARTICLE [I, Q. 1, Art. 5]

Whether Sacred Doctrine Is Nobler than Other Sciences?

Objection 1: It seems that sacred doctrine is not nobler than other
sciences; for the nobility of a science depends on the certitude it
establishes. But other sciences, the principles of which cannot be
doubted, seem to be more certain than sacred doctrine; for its
principles--namely, articles of faith--can be doubted. Therefore
other sciences seem to be nobler.

Obj. 2: Further, it is the sign of a lower science to depend upon
a higher; as music depends on arithmetic. But sacred doctrine does in
a sense depend upon philosophical sciences; for Jerome observes, in
his Epistle to Magnus, that "the ancient doctors so enriched their
books with the ideas and phrases of the philosophers, that thou
knowest not what more to admire in them, their profane erudition or
their scriptural learning." Therefore sacred doctrine is inferior to
other sciences.