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Summa Theologica, Part I (Prima Pars) - From the Complete American Edition by Saint Thomas Aquinas
page 22 of 1797 (01%)
its principles are obtained by revelation.
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SEVENTH ARTICLE [I, Q. 1, Art. 7]

Whether God Is the Object of This Science?

Objection 1: It seems that God is not the object of this science. For
in every science, the nature of its object is presupposed. But this
science cannot presuppose the essence of God, for Damascene says (De
Fide Orth. i, iv): "It is impossible to define the essence of God."
Therefore God is not the object of this science.

Obj. 2: Further, whatever conclusions are reached in any science
must be comprehended under the object of the science. But in Holy Writ
we reach conclusions not only concerning God, but concerning many
other things, such as creatures and human morality. Therefore God is
not the object of this science.

_On the contrary,_ The object of the science is that of which it
principally treats. But in this science, the treatment is mainly about
God; for it is called theology, as treating of God. Therefore God is
the object of this science.

_I answer that,_ God is the object of this science. The relation between
a science and its object is the same as that between a habit or
faculty and its object. Now properly speaking, the object of a faculty
or habit is the thing under the aspect of which all things are
referred to that faculty or habit, as man and stone are referred to
the faculty of sight in that they are colored. Hence colored things
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