(2) Whether God is perfect universally, as having in Himself the
perfections of all things?

(3) Whether creatures can be said to be like God?
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FIRST ARTICLE [I, Q. 4, Art. 1]

Whether God is Perfect?

Objection 1: It seems that perfection does not belong to God. For we
say a thing is perfect if it is completely made. But it does not befit
God to be made. Therefore He is not perfect.

Obj. 2: Further, God is the first beginning of things. But the
beginnings of things seem to be imperfect, as seed is the beginning of
animal and vegetable life. Therefore God is imperfect.

Obj. 3: Further, as shown above (Q. 3, A. 4), God's essence
is existence. But existence seems most imperfect, since it is most
universal and receptive of all modification. Therefore God is
imperfect.

_On the contrary,_ It is written: "Be you perfect as also your heavenly
Father is perfect" (Matt. 5:48).

_I answer that,_ As the Philosopher relates (Metaph. xii), some ancient
philosophers, namely, the Pythagoreans and Leucippus, did not
predicate "best" and "most perfect" of the first principle. The reason
was that the ancient philosophers considered only a material