mentions as being read, along with the Prophets, at the meetings of
Christians.

On one occasion, when he is seemingly referring to the [bloody] sweat of
our Lord, which is mentioned only in St. Luke, who is not an Apostle, he
designates these writings as the "Memoirs which were drawn up by the
Apostles _and those who followed them_." [19:1] Again, on another
occasion, he seems to indicate specially the Gospel of St. Mark as being
the "Memoirs of Peter." It is a well-known fact that all ecclesiastical
tradition, almost with one voice, has handed down that St. Mark wrote
his Gospel under the superintendence, if not at the dictation, of St.
Peter; and when Justin has occasion to mention that our Lord gave the
name of Boanerges to the sons of Zebedee, an incident mentioned only by
St. Mark, he seems at least to indicate the Gospel of St. Mark as being
specially connected with St. Peter as his Memoirs when he writes:
[20:1]--

"And when it is said that he changed the name of one of the Apostles
to Peter; and when it is written in his Memoirs that this so
happened, as well as that He changed the names of two other
brothers, the sons of Zebedee, to Boanerges, which means 'sons of
thunder;' this was an announcement," &c. (Ch. cvi.)

With the exception of these two apparent cases, Justin never
distinguishes one Memoir from another. He never mentions the author or
authors of the Memoirs by name, and for this reason--that the three
undoubted treatises of his which have come down to us are all written
for those outside the pale of the Christian Church. It would have been
worse than useless, in writing for such persons, to distinguish between
Evangelist and Evangelist. So far as "those without" were concerned, the