To this end he reproduces the precepts respecting chastity, respecting
love to all, and communicating to the needy--being kind and
merciful--not caring much for material things--being patient and
truthful--and above all, being sincere.

He did not reproduce the precepts respecting prayer, simply because
immoral men among the heathen worshipped their gods as devoutly as moral
men did. He did not reproduce the Lord's prayer, because he would not
consider that it belonged to the heathen, or the promises that God would
hear prayer, simply because these would belong to Christians only.

Again, he evidently altered and curtailed what the heathen would not
understand, as for instance, in quoting our Lord's saying respecting
"anger," he quoted it very shortly, because to have quoted at length the
gradations of punishment for being "angry without a cause," for "calling
a brother Raca" and "fool," would have been almost unintelligible to
those unacquainted with Jewish customs.

The author of "Supernatural Religion" repudiates the idea that Justin,
in any of these quotations, makes use of our present Gospels. He
examines these [so-called] quotations seriatim at considerable length,
for the purpose of showing that Justin's variations from our present
Gospels imply another source of information. He considers (and in this I
cannot agree with him, though I shall, for argument's sake, yield the
point) that--

"The hypothesis that these quotations are from the canonical gospels
requires the acceptance of the fact that Justin, with singular care,
collected from distant and scattered portions of these gospels a