wisdom would be to discredit themselves; to discredit Mrs. Eddy's
wisdom would have been to destroy their whole foundation. To claim an
understanding and an inspiration equal to Mrs. Eddy's, would have been
to cheapen and invalidate everything that gave Christian Science an
advantage over other religions. Had they once denied the Revelation
and the Revelator upon which their church was founded, the whole
structure would have fallen in upon them. If Mrs. Eddy's intelligence
were not divine in one case, who would be able to say that it was in
another? If they could not accept Mrs. Eddy's wisdom when she said
"there shall be no pastors," how could they persuade other people to
accept it when she said "there is no matter"? It was clear, even to
those who writhed under the restrictions imposed upon them, that they
must stand or fall with Mrs. Eddy's Wisdom, and that to disobey it was
to compromise their own career. Even in the matter of getting on in
the world, it was better to be a doorkeeper in the Mother Church than
to dwell in the tents of the "mental healers."


_Mrs. Stetson and Mrs. Eddy_

Probably it was harder for Mrs. Stetson to retire from the pastorship
than for any one else; indeed, it was often whispered that the pastors
were dismissed largely because Mrs. Stetson's growing influence
suggested to Mrs. Eddy the danger of permitting such powers to her
vice-regents. Mrs. Stetson had gone to New York when Christian Science
was practically unknown there, and from poor and small beginnings had
built up a rich and powerful church. But, when the command came, she
stepped out of the pulpit she had built. She is to-day probably the
most influential person, after Mrs. Eddy, in the Christian Science
body. Rumors are ever and again started that Mrs. Stetson is not at