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A Study Of The Textile Art In Its Relation To The Development Of Form And Ornament - Sixth Annual Report of the Bureau of Ethnology to the - Secretary of the Smithsonian Institution, 1884-'85, - Government Printing Office, Washington, 1888, (pages - 189-2 by William H. Holmes
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northwest coast and are executed in the neatest possible manner,
bearing evidence of the existence of cultivated taste.

[Illustration: FIG. 290. Basket made under foreign influence,
construction and use being sacrificed to fancied beauty--1/3.]

It appears from the preceding analyses that _form_ in this art is not
sufficiently sensitive to receive impressions readily from the
delicate touch of esthetic fingers; besides, there are peculiar
difficulties in the way of detecting traces of the presence and
supervision of taste. The inherent morphologic forces of the art are
strong and stubborn and tend to produce the precise classes of results
that we, at this stage of culture, are inclined to attribute to
esthetic influence. If, in the making of a vessel, the demands of use
are fully satisfied, if construction is perfect of its kind, if
materials are uniformly suitable, and if models are not absolutely
bad, it follows that the result must necessarily possess in a high
degree those very attributes that all agree are pleasing to the eye.

In a primitive water vessel function gives a full outline, as capacity
is a prime consideration; convenience of use calls for a narrow neck
and a conical base; construction and materials unite to impose certain
limitations to curves and their combinations, from which the artist
cannot readily free himself. Models furnished by nature, as they are
usually graceful, do not interfere with the preceding agencies, and
all these forces united tend to give symmetry, grace, and the unity
that belongs to simplicity. Taste which is in a formative state can
but fall in with these tendencies of the art, and must be led by
them, and led in a measure corresponding to their persistency and
universality. If the textile art had been the only one known to man,
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