Navajo weavers - Third Annual Report of the Bureau of Ethnology to the - Secretary of the Smithsonian Institution, 1881-'82, - Government Printing Office, Washington, 1884, pages 371-392. by Washington Matthews
page 6 of 24 (25%)
page 6 of 24 (25%)
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[Illustration: PL. XXXIV.--NAVAJO WOMAN SPINNING.] There are, the Indians tell me, three different processes for dyeing yellow; two of these I have witnessed. The first process is thus conducted: The flowering tops of _Bigelovia graveolens_ are boiled for about six hours until a decoction of deep yellow color is produced. When the dyer thinks the decoction strong enough, she heats over the fire in a pan or earthen vessel some native almogen (an impure native alum), until it is reduced to a somewhat pasty consistency; this she adds gradually to the decoction and then puts the wool in the dye to boil. From time to time a portion of the wool is taken out and inspected until (in about half an hour from the time it is first immersed) it is seen to have assumed the proper color. The work is then done. The tint produced is nearly that of lemon yellow. In the second process they use the large, fleshy root of a plant which, as I have never yet seen it in fruit or flower, I am unable to determine. The fresh root is crushed to a soft paste on the _metate_, and, for a mordant, the almogen is added while the grinding is going on. The cold paste is then rubbed between the hands into the wool. If the wool does not seem to take the color readily a little water is dashed on the mixture of wool and paste, and the whole is very slightly warmed. The entire process does not occupy over an hour and the result is a color much like that now known as "old gold." The reddish dye is made of the bark of _Alnus incana_ var. _virescens_ (Watson) and the bark of the root of _Cercocarpus parvifolius_; the mordant being fine juniper ashes. On buckskin this makes a brilliant tan-color; but applied to wool it produces a much paler tint. |
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