On the Antiquity of the Chemical Art by James Mactear
page 37 of 53 (69%)
page 37 of 53 (69%)
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sacred books called the Vedas, which, although perfect as a whole, are
actually divided into four parts, each in itself constituting a separate Veda under a special title. These are the Rig-Veda, the Yajur-Veda (white and black), the Sama-Veda, and the Atharva-Veda, or Ayur-Veda. Although the last is admitted to be as a whole not so ancient as the other three, still there are portions of it that are probably as old as any of the others. Even in the oldest epic poems of the Hindoos mention is made of four Vedas as already in existence and as of great antiquity. Sir William Jones estimates the date of its compilation as certainly not after B.C. 1580. These Vedas are considered by the Hindoos to contain the groundwork of all their philosophy, as well as of their arts and sciences, and they contain treatises on music, medicine, the art of war, and architecture. Sir William Jones, in referring to the Ayur-Veda, says that, to his astonishment, he found in it an entire Upanishad on the internal parts of the human body, enumerating the nerves, veins, and arteries. The Ayur-Veda was considered by the Brahmins to be the work of Brahma--by him it was communicated to Dacsha, the Prajapati, and by him, the two Aswins, or sons of Surya--the sun--were instructed in it, and thus became the medical attendants of the gods. A legend that cannot but recall to our mind the Greek myth of the two sons of Ãsculapius and their descent from Apollo. In the case of immortal gods the practice was confined to surgery, in treating the wounds received in the conflicts which were constantly described as occurring amongst the gods themselves, or between the gods and the demons. Of course they performed many miraculous cures, as would |
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