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How to Enjoy Paris in 1842 - Intended to Serve as a Companion and Monitor, Containing - Historical, Political, Commercial, Artistical, Theatrical - And Statistical Information by F. Hervé
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time of peace to live in detached habitation in the midst of their
flocks, their pastures and their cornfields, only retreating within
their forts or cities for security when attacked. After the fall of
Camulogene, Gaul soon returned to the Roman yoke and Paris subsequently
became the residence of their prefects, governors and even emperors. In
1818, in digging deeply in the streets of Monceau and Martroi, near the
church of Saint Gervais, an ancient cemetery was discovered. In one of
the tombs was found a silver medal, in which a head was visible on one
side, and a head crowned on the other, having this inscription,
_Antonius Pius Aug._, who reigned from the years 138 to 161. It is
inferred from this circumstance, that the burying-place was of coeval
antiquity, but notwithstanding the many battles which occurred between
the Gauls and the Romans, Paris is not cited in history until the fourth
century, when Julian the Apostate appears to have there fixed his
residence, and in his Misopogon, which he wrote during his residence at
Antioch, often alludes to it under the name of his dear Lutetia,
although complaining that the cold was such during one winter as to
compel him to have a fire in his bed-room, expressing much
dissatisfaction at the odour emitted by the burning charcoal, to the
effects of which he was nearly falling a victim. His abode was what it
is now and has been for many ages, the Palace of Thermes, of which there
are still the remains, now converted into a museum for relics of the
Ancient Gauls; the entrance is in the Rue de la Harpe. Between the
numbers 61 and 65. Julian there resided with his wife Helen, sister of
the emperor Constantius, and in his address to the senate and people of
Athens speaks of the arrival of foreign auxiliary troops at Paris, and
of their tumultuously rising and surrounding his palace; and that it was
in a chamber adjoining that of his wife wherein he meditated on the
means of appeasing them. According to various historians, this
circumstance occurred in the year 360. Soon after this period, the same
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