have upon the highest authority, though for this particular test we must
be content with something less. Entering his audience-chamber one day,
she is said to have produced two crowns of flowers, of rare beauty, and
apparently exactly alike. "Both are for thee, O wise king," said she,
"but discern between them, which is the workmanship of the Most High,
and which hath man fashioned in its likeness?"

We read of costly oriental imitations of flowers in gold and silver, in
pearls, and amethysts, and rubies. How shall Solomon the King detect the
cunning mimicry? Solomon the Wise has determined. He causes the windows
looking upon the gardens of his ivory palace to be thrown open, and
immediately the crown of true flowers is covered with bees.

Like King Solomon's bees are the instincts of childhood, sure to detect
the fragrance of the genuine blossom in human nature, and settle where
the honey may be found. It was a rare distinction of the good man whose
name stands at the head of this chapter, that children everywhere loved
him, and recognized in him their true friend. An enduring monument of
his love for children, and his untiring efforts to do them good is found
in the books he has written for them. His _Child's Book on the Soul_,
has, if I am not mistaken, been translated into French, German, and
Modern Greek, and has issued from the Mission-press at Ceylon, in one or
more of the dialects of India. It has also been partially rendered into
the vernacular at the missionary stations, in opposite parts of the
world. His _Child's Book on Repentance_, and his _Histories of the
Patriarchs_, published by the American Tract Society, are the result of
diligent study. The _Life of Moses_ may be specified, as having cost him
most laborious investigation; and it is true of them all that there is
in them an amount of illustrative Biblical research, and a depth of
mental philosophy, which more ambitious writers would have reserved for