occasion--everything was being done "decently and in order"--not only
decently, but exquisitely.

A strange breaking in upon all this propriety and dignity was the
sermon that morning. Even the text had a harsh sound, almost
startling to ears which had been lifted to the third heaven of
rapture by the wonderful music that floated down to them.

"Take heed what ye do; let the fear of the Lord be upon you." What a
harsh text!--Wasn't it almost rough? Why speak of fear in the midst
of such melody of sight and sound? Why not hear of the beauties of
heaven, the glories of the upper temple, the music of the heavenly
choir--something that should lift the thoughts away from earth and
_doing_ and fear? This was the unspoken greeting that the text
received. And the sermon that followed! What had gotten possession of
the preacher! He did not observe the proprieties in the least! He
dragged stores, and warehouses, and common workshops, even the meat
markets and vegetable stalls, into that sermon! Nay, he penetrated to
the very inner sanctuary of home--the dressing-room and the
kitchen--startling the ear with that strange-sounding sentence: "Take
heed what ye do." According to him religion was not a thing of music,
and flowers, and soft carpets, and stained lights, and sentiment. It
had to do with other days than Sunday, with other hours than those
spent in softly cushioned pews. It meant _doing_, and it meant taking
heed to each little turn and word and even thought, remembering
always that the fear of the Lord was the thing to be dreaded. What a
solemn matter that made of life! Who wanted to be so trammelled! It
would be fearful. As for the minister, he presented every word of his
sermon as though he felt it thrilling to his very soul. And so he
did. If you had chanced to pass the parsonage on that Saturday