An Apologie for the Royal Party (1659); and A Panegyric to Charles the Second (1661) by John Evelyn
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page 17 of 61 (27%)
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vanquish'd, even by those very instruments you had so long flatter'd with
the title of the _Free-people_; imputing all the direful effects of your depraved principles to their desires, when as I dare report my self to the ingenuity of the very Souldiers themselves, if they, who have effected all these changes by your wretched instigations, and blind pretences, imagine themselves the People of this Nation, but are{1} a very small portion of them, compared to the whole, and who are maintained by them to recover, and protect the Civill Government, according to the Good old Lawes of the Land; not such as they themselves shall invent from Day to Day, or as the interests of some few persons may engage them. But if the essential end of Rulers be the Common peace, and their Lawes obliging as they become relative: Restore us then to those under which we lived with so much sweetness and tranquility, as no age in the World, no Government under Heaven could ever pretend the like. And if the People (as you declare) are to be the Judges of it, summon them together in a Free Parliament, according to its legal Constitution; or make a universal _Balott_, and then let it appear, if _Collonel Lambert_ and half a dozen Officers, with all their seduced Partizans, make so much as a single _Cypher_ to the _Summe Total_. And this shall be enough to answer those devious Principles set down in the porch of that specious Edifice; which being erected upon the Sand, will (like the rest that has been _daubed with untempered mortar_) sink also at the next high wind that blowes upon it. But I am glad it is at last avowed, upon what pretexts that late pretended Parliament have pleaded on the behalf of themselves and party, their discharge from all the former Protestations, Engagements, solemn Vowes, Covenants, with hands (as you say) lift up to the most high God, as also their Oaths and Allegiance, &c. because I shall not in this discourse be charged with slandering of them, and that the whole World may detest the Actions of such perfidious Infidels, with whom nothing sacred has |
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