An Apologie for the Royal Party (1659); and A Panegyric to Charles the Second (1661) by John Evelyn
page 42 of 61 (68%)
page 42 of 61 (68%)
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seem long in acquiring, it is not (I perswade my self) because you are
difficult, much less unmindful; but that the benefit may be more acceptable, and the sense of it more permanent; since too suddain felicity astonishes, and sometimes renders the Recipient ingrateful, whilst your favours are not fugitive but certain. It was only for Your Majestie to be compleatly happie, when you began to be so; and yet your subjects had as much as they could well support; since you have made it your only businesse to sublevate the needie, and give them as it were a new Fate, your piety not more appearing in pardoning your Enemies, and receiving the Penitent, then your justice in restoring the Oppressed: For how many are since your returne, return'd to their own Homes, to their Wives, Children, Offices, and Patrimonies? _Addiditque Dominus omnia quæ fuerant Jobi duplicia_; some of them with immense advantages; and of this the languishing _Church of England_ is a most eminent instance; That she, which was first and most afflicted, should be first and chiefly refreshed. You have taken away the affluence to the Committees, Sequestrators, Conventicles, and unjust Slaughter-houses, and converted their zeal to the Temples, the Courts, and the just Tribunals: Magnanimity is return'd again to the Nobility, Modesty to the People, Obedience to Subjects, Charity to Neighbours, Pietie to Children, Fidelity to Servants, and Reverence to Religion; In summe, You are the Restorer of Your Countrie. The lawes that were lately quiescent, and even trampled under foot, your Majesty has revived; and been yet so prudent in reforming, that even those which your Enemies made upon good deliberation, you permit to stand, shewing your self rather to have been displeased with the Authours, then the Things. As to Discipline (after the sacrifice due for that innocent blood of your |
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