undoubtedly known as Manco-Capac, and his sister-wife was known as
Mama-Oclle. Manco-Capac represented the first of a dynasty of thirteen
Emperors, the last of whom suffered at the hands of Pizarro. Until the
end of their race these Incas had retained a considerable degree of the
sacred character with which tradition had invested the first of their
line. The person of the Emperor was, indeed, worshipped as a demi-god.
Justified by tradition, he had the privilege of marrying his sister. It
is curious to remark here the resemblance in the customs of the Incas
and the Pharaos.

An alternative theory of the origin of the Inca race, although not
authoritative, is worthy of note. W.B. Stevenson, in a work published in
1825, states that a curious tradition was related to him by the Indians
in various parts of Peru. According to this the progenitor of the royal
Incas was an Englishman who was found stranded on the coast by a certain
cacique of the name of Cocapac! The cacique took the stranger to his
home, and the Englishman married the chieftain's daughter. From this
union sprang a boy, Ingasman Cocapac, and a girl, Mama-Oclle. These
were both of fair complexion and hair.

Shortly after the birth of these children their parents died, and the
boy and girl were left in the care of their grandfather, Cocapac. The
nature of this latter appears to have been extraordinarily calculating
and astute. He saw in the children a phenomenal opportunity for the
glorification of his family. First of all he instructed the youngsters
for years in the playing of their parts; then, when adult, he took them
to Cuzco and posted them on the side of a mountain of that important
district. After this he went among the tribesmen, and announced that the
Sun-god had sent two of his children to govern the race as a special
mark of his favour. The Indians streamed out to the point he indicated