primary doctrines on which this scheme is founded. You make the Divine
Mind, the creator of infinite worlds, enter into the form of a man born
of a virgin, you make the eternal and immortal God the victim of shameful
punishment and suffering death on the cross, recovering His life after
three days, and carrying His maimed and lacerated body into the heaven of
heavens.

_Amb_.--You, like all other sceptics, make your own interpretations of
the Scriptures and set up a standard for divine power in human reason.
The infinite and eternal mind, as I said before, fits the doctrines of
religion to the minds by which they are to be embraced. I see no
improbability in the idea that an integrant part of His essence may have
animated a human form; there can be no doubt that this belief has existed
in the human mind, and the belief constitutes the vital part of the
religion. We know nothing of the generation of the human being in the
ordinary course of nature; how absurd then to attempt to reason upon the
acts of the Divine Mind! nor is there more difficulty in imagining the
event of a divine conception than of a divine creation. To God the
infinite, little and great, as measured by human powers, are equal; a
creature of this earth, however humble and insignificant, may have the
same weight with millions of superior beings inhabiting higher systems.
But I consider all the miraculous parts of our religion as effected by
changes in the sensations or ideas of the human mind, and not by physical
changes in the order of nature; a man who has to repair a piece of
machinery, as a clock, must take it to pieces, and, in fact, re-make it,
but to infinite wisdom and power a change in the intellectual state of
the human being may be the result of a momentary will, and the mere act
of faith may produce the change. How great the powers of imagination
are, even in ordinary life, is shown by many striking facts, and nothing
seems impossible to this imagination when acted upon by divine influence.