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Consolations in Travel - or, the Last Days of a Philosopher by Sir Humphry Davy
page 60 of 160 (37%)
Himself says, "I came to confirm the law, not to destroy it." And the
Ten Commandments form the vital parts of the foundation of the creed of
the true Christian. It appears that the religion of Christ was the same
pure theism with that of the patriarchs; and the rites and ceremonies
established by Moses seem to have been only adjuncts to the spiritual
religion intended to suit a particular climate and a particular state of
the Jewish nation, rather a dress or clothing of the religion than
forming a constituent part of it, a system of discipline of life and
manners rather than an essential part of doctrine. The rites of
circumcision and ablution were necessary to the health and perhaps even
to the existence of a people living on the hottest part of the shores of
the Mediterranean. And in the sacrifices made of the first fruits and of
the chosen of the flock, we may see a design not merely connected with
the religious faith of the people but even with their political economy.
To offer their choicest and best property as a proof of their gratitude
to the Supreme Being was a kind of test of devotedness and obedience to
the theocracy; and these sacrifices by obliging them to raise more
produce and provide more cattle than were essential to their ordinary
support, preserved them from the danger of famine, as in case of a dearth
it was easy for the priests under the divine permission to apply those
offerings to the necessities of the people. All the pure parts of the
faith which had descended from Abraham to David were preserved by Jesus
Christ; but the ceremonial religion was fitted only for a particular
nation and a particular country; Christianity, on the contrary, was to be
the religion of the world and of a civilised and improving world. And it
appears to me to be an additional proof of its divine nature and origin,
that it is exactly in conformity to the principles of the improvement and
perfection of the human mind. When given to a particular race fixed in a
peculiar climate, its objects were sensible, its discipline was severe,
and its rites and ceremonies numerous and imposing, fitted to act upon
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