things mystical.

After the concert we walked slowly along the line of the boulevards. It
was early May, and the wheel of green which we traversed, together with
the brilliant picture made by the crowds, put us both in a happy temper.
It was not long before Monsignor heard the confession of my ideals. He
smiled quickly when I raved of music, but the moment I drifted into the
theme of mysticism--the transposition is ever an easy one--I saw his
interest leap to meet mine.

"So, you have read St. John of the Cross?" I nodded my head.

"And St. Teresa, that marvellous woman? The Americans puzzle me," he
continued. "You are the most practical people on the globe and yet the
most idealistic. When I hear of a new religion, I am morally certain
that it is evolved in America."

"A new religion!" I started. This phrase had often assailed me, both in
print and in the depths of my imagination. He divined my thought--ah! he
was a wonder-worker in the way he noted a passing _nuance_.

"When we wear out the old one, it will be time for a new religion," he
blandly announced; "you Americans, because of your new mechanical
inventions, fancy you have free entry into the domain of the spiritual.
But come, my dear young friend. Here is my hôtel. Can't I invite you to
dinner?" We had reached the Boulevard Malsherbe and, as I was miles out
of my course, I consented. The priest fascinated me with his erudition,
which swam lightly on the crest of his talk. He was, so I discovered
during the evening, particularly well versed in the mystical writers, in
the writings of the Kabbalists and the books of the inspired Northman,